Are you stressed because of someone’s potential reaction?

I’ve written about how we can get stressed over what might happen, when we jump to conclusions. Here I’d like to focus on one variant of this situation, the one in which we can almost forecast what is going to happen when someone reacts to what we say or do and, as a result, we stop ourselves from acting.

Restricting ourselves from doing something (which includes saying something) in order to avoid the reaction we anticipate getting from someone is quite a common occurrence. For example, we don’t talk to a third party because we are worried that our significant other will get jealous and punish us. We don’t mention to the boss that the operations plan they have prepared is almost certain to fail, because we don’t want to experience their wrath and perhaps even get fired. I’m sure you can think of lots more examples…

This avoidance of other people’s potential reactions is pretty normal human self-preservation in action. Why would anyone want to be subjected to the slings and arrows of those who react negatively to benign events and facts? For most of us, there is no good reason to willingly inflict pain and suffering on ourselves.

So, as a result, we walk on eggshells, we detour around situations which are potentially uncomfortable, and we generally restrict our lives. We also end up with more stress, as we are constantly monitoring our actions and words in an effort to not trigger some undesirable reaction from someone. This monitoring and expectation can in fact lead to tremendous stress, and ultimately result in an unhealthy relationship between us and the other person.

There are at least two stress circuits engaged in this example. There is our stress and there is the stress of the other person. Let’s take a look at each.

Our stress

As mentioned above, our stress mainly arises because we anticipate something negative is going to happen.This anticipation is based upon our prior experience with this person, and incidents in which we perceived that they were reacting negatively to something linked to us. I use the word perceived, because we can interpret someone else’s reaction as negative when it is not.

Humans come with some pretty fancy brain circuits for saving time and doing pattern matching. We see a chair, and even if we have never seen that particular chair before, and it has legs shorter than any previous one we have seen, and a slanted back, we can identify that it is a chair. This is thanks to the marvels of our brain circuits for matching the pattern of a chair with this image and then seeing enough similarities to identify the form and use of the object within a very short period of time. These circuits also enable us to instantly recognize as human all kinds of people.

These same brain circuits can cause us to mis-perceive actions and expressions, especially when cultural elements come into play. For example, in some places in the world, a particular hand gesture is friendly and in others rude. Differing cultural interpretations of gestures and facial expressions has caused many a problem over the years, and diplomats are now taught what is and is not appropriate action in each country they visit. A quick search on the internet turned up this page with some examples of how differently people will interpret something as apparently benign as using your fingers to form a circle. Where these brain circuits really can get us into trouble is when we assume that we know what another person is feeling based upon our brain databanks of previous experiences.

We see someone smiling and could assume that they are happy. In some cultures and for some people regardless of cultural origin, smiling can signify embarrassment or confusion or anger. In fact, for the same person, the same facial expression or gesture can mean many different things, depending upon their emotional and mental state. It is not wise to assume that what we see means what our brain circuits instantly tell us it means – we could be really off the mark.

Now, if someone is smiling, and laughing and tells us in a cheerful voice that they are really happy, odds are that our initial interpretation is correct. But if we only have one bit of evidence (their smile), and we assumed they were happy, we would be indulging in single factor reasoning – drawing a conclusion based on insufficient data.

The same thing happens when we read a message from someone and conclude that they are in emotional state X. They might actually be in emotional state Y, but our pattern matching is hard at work, saving us time and yet leading us astray.

In an episode of the Kung Fu TV series, there is this bit of advice: “Recognize that all words are part false and part true, limited by our imperfect understanding. But strive always for honesty within yourself.” – Master Kan

The best way that I have found to be more certain about how another is actually reacting to what we are doing is to gently ask them. We may even discover that the frown on their face is not because they are unhappy, but because they are puzzled. Just because our speedy pattern matching brain circuits are telling us how to interpret their response, does not mean that we actually know. And, the crazy thing is that people have spent years thinking that someone always gets upset when they topic A is brought up when in fact they were not at all upset. They may have just been sad, for example, and it looked like upset on the surface.

If you think that someone is going to get upset every time you do Action G, and you don’t verify what is actually happening, it is quite likely that you are going to end up stressed. You’ll be seeing something negative happening in the future and wanting to avoid it. This anticipation and viewing of the movie of the future might even trigger stress responses in your body, as the mind can barely distinguish between reality and imagination – look at how you react to a scary dream or a horror movie. There is no scary person there in the room and yet your body is reacting as if there was, with your heart rate and breathing changed, and perhaps some sweaty palms…

Now if it was possible to simply think that the other person was going to react totally calmly to whatever you are considering doing, then all would be well. Unfortunately, we’re not wired that way. Our brains in our gut (enteric brain) and in our head are connected and store up all those memories and associated emotions from past occasions when we interpreted negatively something that was happening. The part of our head brain that does the thinking is not the same as the part that deals with emotions, so just trying to think your way past a fear does not work – you’ve got the wrong circuits in play. (This is why the AER process for Stress Elimination involves more than just thinking about an emotion when we want to release it.)

In order to start afresh with an openness to what are possible responses (positive, negative and neutral) from the other person, we need to de-energize those brain circuits that store our past interpretations and emotions. Once these memory circuits are de-energized, we are able to contemplate from a more neutral starting point. We won’t have past experiences crowding in and telling us that it is written in stone that we’re going to get a negative reaction if Person X hears Topic Y.

One of the many ways that we can feel stressed in this scenario is when we start to feel resentment about not being ourselves around that other person. I’ve seen many cases of people being able to discover a brand new way of relating to someone by releasing the stored emotions and memories concerning this person and giving things a fresh start, without the influence of pattern matching.

The other, very common form of pattern matching which can lead to stress is when we pattern match experiences with different people to someone new. We see what looks like a familiar pattern, maybe get a feeling about it,  don’t verify to ensure that appearances and perceptions match reality and voila, person X is now seen and treated exactly the same as one or more people from your past.

Their stress

We’ve seen how complex this whole area of stressing over how another person might react can be. But, we’re not done yet.

Let’s say that the other person actually does react badly whenever you say or do something. They shout at you, or give you the prolonged silent treatment, or say negative words about the subject, sneer at it, belittle it, whatever. If you assembled an independent group of observers and asked them to evaluate the reaction you get, they would vote in the majority for it being considered a negative response. And, they would say the same thing consistently over time, so you have an accurate observation of the pattern of behaviour.

More than likely, this reaction that you are getting is the result of the stress being experienced by the other person, and triggered by whatever you are doing. Much of the time, when people react strongly to something, it is because they have some unresolved issue that has been triggered. Don Miguel Ruiz calls these wounds and they certainly behave as a wound would.

Imagine that you hurt your leg, cutting it on a sharp edge. Until it heals fully, each time you touch that wound it will hurt and while it is still healing over, can be re-opened and start bleeding again. Our emotional wounds are much like this. The main difference is that emotional wounds are not as easy to spot as physical ones. At least, not so easy at first. Having worked with a fair number of people in the role of facilitator of their emotional release work, I have seen first-hand many times how some issue appears in a form different from its reality. Someone may be sad, for example, and yet appears to be angry. Someone else may be grieving and come across as rude. These surface expressions are not the real feelings, but are masking feelings that seem to be easier to have than the others. The whole discussion of empowering versus dis-empowering feelings is going to need another article to cover it properly, but suffice to say that some feelings, like anger, feel better to us than others, such as grief.

It is entirely likely that when someone responds negatively to a neutral or positive action of yours (I’m still including what you say as an action), you are not seeing their real reaction to your action, but actually some issue of something like self esteem, a fear of rejection, etc.

Like most people, they blame how they feel on the outside world. And since you are the person who is doing something which triggers them, touching that unhealed wound, they direct their negative response at you. Animals with injuries do the same thing to protect their injured parts – they snarl and snap to keep you at a safe distance. It is not about you, but about them protecting themselves. And, for humans, there is going to be a lot of stress involved.

The solution for these people is the same as for you – release the stored emotions and all of a sudden things start to look different. It does not matter what these stored emotions are about – if they are inside us, they stress us and distort our perspective of the world, ourselves and our possibilities.

So long as we hold unresolved feelings inside, everyone in touch with us suffers in some way.

Copyright 2009 Robert S. Vibert, all rights reserved

AddThis Social Bookmark Button

Are you going to be dead right?

There is an interesting concept I’ve run into a bit lately – being “dead right”. You are “right” about something, but you ended up “dead” in the process of proving or obtaining your “rightness”.

Let’s take out a scalpel and slice into this concept a little, shall we?

Let’s start by looking at the concept of being right about something. “Being right” is another way of saying that one person has somehow figured out the “truth” about something and is the most correct in their interpretation of an event, a situation or some object. This approach often involves one person claiming exclusive ownership of this “truth”, and can include trumpeting of this advantageous position. Dr. Michael Hewitt-Gleeson has written extensively about the dangers of being infected with the Plato Truth Virus, that concept of absolute truth which ignores the gray areas in life.

Let’s imagine that someone was actually able to figure out the complete and total truth about something, even though in my experience that happens so rarely as to be almost worthy of a Nobel Prize. But, for the sake of this discussion, someone has actually discovered all the nuances of what happened in some particular situation, including the thoughts and emotions of everyone affected by this situation. Now that they have this remarkable knowledge, what do they do with it? If they are caught up in the notion of “being right”, they will start to try to convince others of two main things:

  • the importance and exclusivity of the complete truth as discovered by them, and
  • their exclusive and exemplary status as owner of that truth.

Sounds totally alien, doesn’t it? You’d never do that, would you?  Of course not. So, we’ll just talk about those other people who argue with you all the time about their ideas and opinions.  🙂 See, that is one of the interesting things that happens – others have mere ideas and opinions, but most of the time we have the splendid truth, the cold hard facts, the glorious reality – all of this in our head. Funny thing how that happens…

And, actually, many people don’t even worry about having all the details before they convince themselves that they totally understand a situation. Their “truth” is based on whatever amount of information they deem necessary to jump to a conclusion. What follows is the same – they start to convince others that they own the truth.

Why do we believe so passionately that what happens inside our heads is the “truth” and what popped into the head of someone else is merely an opinion, and probably an ill-informed opinion at that?

Maybe this happens because we believe our thoughts and identify with them. Rene Descartes has a lot to answer for in this regard, with his notion of “I think therefore I am.” Many people today go around identifying with their thoughts, no matter what those thoughts are. They don’t question these thoughts nor do they examine what constitutes them, where they came from or if they have any real validity. (A good short article on this is here.) Once we identify with something (including our thoughts), it can seem like we are losing a part of ourselves if that something is going to go away or is being potentially discredited.

Another possible reason for being so attached to our thoughts, particularly those which seem to relate to being right, is that most of us have a deep-seated need to be accepted and acknowledged by our tribe. OK, we don’t live in tribes the same way as we once did, so now we could consider the whole world to be our tribe given the power of modern communication channels. Since we usually consider our thoughts to be an intrinsic part of ourselves, we can have a need for those thoughts to be accepted and acknowledged by others, as that also grants us acceptance of ourselves.

If someone questions our thoughts, aka our truth, our self-acceptance and the exogenous acceptance we get from others feels threatened and so do we. What happens when we feel threatened? Our hard-wired protection circuity goes into action, switching most of us into fight or flight mode and we start defending those oh so precious thoughts of ours as if to given them up was to cut off a part of ourselves, like an arm or leg.

Once we get into this protective mode, our systems are stressed and we start to suffer the well-documented effects of stress – heart problems, diminished healing responses, etc.

Another consequence of getting all defensive about our thoughts (I mean our truth, of course), is that we start to create conflict with others. Instead of listening open-mindedly to what others think and being willing to accept that our thoughts are not actually the final and complete truth, we are in a determined fight to the finish. The finish is often a hollow victory, unfortunately. We may “win” the argument, but what have we lost?

In some cases, we will lose the friendship of those around us. Even if they remain friends with us, we may lose their respect, as we can be seen as too argumentative or competitive. Few people want to be constantly engaged in battles of the “truth”, as they are taxing on our system. Instead of having friends who are willing to engage in discussions which will enrich our understanding of the world as we share our respective insights and observations, we can be driving them away with our need to be right. We get to be right, in our heads at least, but the friendship ends up dead.

In the end, what we were wanting, acceptance and acknowledgment, can be what we lose the most of when we constantly argue as if our lives depended on winning and we impose our need to be right on others. The funny thing is that we often see the others who are engaging us in conversation as the cause of our stress as they are not agreeing with us and we end up pushing harder and harder to get them to accept our truth over theirs. If we did not have such a strong need for our truth to be accepted, we would not stress ourselves over it and the convincing of others.

Drain the emotions and the stress goes away

Fortunately, we can take another approach which will not only reduce the inevitable stress we generate for ourselves when we “own the truth”, but help us have a better life all round. This approach involves releasing, using a system like AER, all the strong emotional responses that arise when we are in situations where we feel the need to have our ideas accepted as the truth. By releasing these stored up feelings, we can begin to see our thoughts for what they are, thoughts which are not us. We can also engage in conversations where we don’t have to impose our ideas on others but can listen and integrate new information and perspectives. We can reach a place where we see that knowledge is ever evolving and fluid, not static and contained only in our heads.

Releasing pent-up feelings leaves us feeling lighter and healthier, and we can become much more flexible in how we see the world.

Copyright 2009 Robert S. Vibert, all rights reserved

Stressing over what might be…

Have you ever noticed how easy it is for some people to get all concerned about something that might happen? It does not seem to matter if the probability of this “something” actually happening is incredibly low. In fact, there does not seem to be any mathematical relationship between the degree of probability and the intensity of the stressing.

Just so we’re all clear on this concept, let’s dissect it for a moment, as if we were in high-school biology class. Don’t worry, we’re not going to be touching all those “icky” bits.

Stop for a moment and notice if you started to … <drum roll> … actually stress just a little over the thought of what we are about to talk about being as “icky” as you might have found the dissecting of innocent critters in some biology lab. Oh, that wasn’t you, right?  OK, on with the show then. But I’m watching your stress-o-meter, so beware.

Here’s what we’ve got, basically :

– a person

– the present moment

– a possible future

– a thought or two about that possible future

– reactions to those thoughts about this possible future.

Put all these ingredients together, shake well and bake for 20 minutes on medium and depending on the reactions, you could have stress present. This stress arises because we humans react to these thoughts with emotions and feelings and when these reactions include fear, anxiety, worry, etc., we get stressed.

There are some philosophies which say that if you stop having those thoughts, you stop having reactions to them.  I like that idea, except… turning off your thoughts or changing them around can take a lot of willpower and effort. Here’s where I make a confession – I’m lazy. So lazy, in fact, that I don’t want to spend all that time stressing myself about making those thoughts go away. I am a big fan of meditation, but for most people it seems to take a long time to reach that point where you are able to watch your thoughts all the time. Most of the rest of us seem stuck with having some delay between the thought arising, reacting and then entering observer mode. I keep working at it, but maybe there are other options available for the here and now.

There are what I call mental systems such as NLP (Neuro Linguistic Programming) in which thoughts that can trigger emotional responses are constantly “re-framed” into something benign, basically by changing your perspective on them. This approach works some of the time, but often I suspect it requires another fairly hefty investment of energy, as one has to figure out a better way to look at things while emotions are flaring up.

The fact remains that our feelings can pop up quickly after we have a thought and once those feelings are engaged, it becomes harder to think straight. That is because when we get emotionally excited, particularly by thoughts that trigger a fear/anxiety response, our bodies switch over to fight or flight response circuits and blood is diverted from the rational part of our brain to the more survival oriented parts. In other words, your logic circuits are being starved of blood just when you want them to figure out a better way to perceive the thoughts that are running around getting you all worked up.

I’ve come up with a Plan B – drain the energy out of the exaggerated emotional responses and then one can think clearer.  OK, I snuck in the concept of exaggeration with regard to the emotional response. It really is a topic for another article, but many times we over-react to thoughts and situations because we have a whole warehouse of unresolved situations stored inside us. Until we resolve them, these situations and their associated thoughts and feelings keep popping up asking for our attention. So, until they get resolved, they bring their energy to the party when we start to speculate about a possible future. The worry we feel is often not just the normal worry about potential future situation X. It is also the accumulated unresolved worry from past situations that we have yet to release.

Given this, we really could benefit from draining those lingering feelings when they arise. That is where releasing techniques such as AER (Awareness Expression Resolution) come in handy.

In Plan B, when we have a thought about the future and some reaction occurs, we notice it and use AER to drain the energy out of it. Voila, this potential future is now visible in a much more realistic manner. And, the potential to get stressed over what might be is greatly reduced.

I wish you well on your journey.

Copyright 2009 Robert S. Vibert

AddThis Social Bookmark Button